Fennoscandia archaeologica XXXVII (2020) Tuija Kirkinen, Jaana Riikonen, Carla Dove & Juha Ruohonen THE IDENTIFICATION AND USE OF FUR AND FEATHERS EXCAVATED FROM THE LATE IRON AGE AND EARLY MEDIEVAL (12TH–13TH CENTURIES) RAVATTULA RISTIMÄKI CEMETERY IN KAARINA, SOUTHWEST FINLAND Abstract The Ristimäki (‘Cross Hill’) inhumation cemetery in Ravattula village in Kaarina municipality, Southwest Finland, dates to the Late Iron Age and Early Medieval times (12th–13th centuries). In addition to a large cemetery, this site is documented as having remains of the earliest known church in the country. This study presents the descriptions of fur garments, fur-lined artefacts and grave furnishings that were excavated in Ravattula Ristimäki in 2010–16. Animal hairs and feath- ers were preserved in eight out of the 61 burials excavated in the research project. We identified eight species of mammals and one family of birds (Anatidae) from the burials that contained organic material. Human scalp hair was found in several female burials, adding information on the hairstyles of the period. Together with blankets filled with feathers, these items indicate highly versatile and varied burial customs within the cemetery. This study provides new evidence of the use of fur garments and accessories, as well as grave furnishings, at the dawn of Christianity in Northern Europe. Keywords: animal hair identification, Christianization, feathers, furs, inhumations, Middle Ages Tuija Kirkinen, Dept. of Cultures, P.O. Box 59, FI-00014 University of Helsinki, Finland: tuija.kirkinen@ helsinki.fi; Jaana Riikonen, Dept. of Archaeology, Akatemiankatu 1, FI-20014 University of Turku, Finland: jaana.riikonen@kaioksanen.fi; Carla Dove, Feather Identification Lab, National Museum of Natural History, Smithsonian Institution, NHB E-600, MRC 116, P.O. Box 37012, Washington, DC 20013, U.S.A.: dovec@si.edu; Juha Ruohonen, Dept. of Archaeology, Akatemiankatu 1, FI-20014 University of Turku, Finland: jukaru@utu.fi. Received: 15 March 2020; Revised: 22 June 2020; Accepted: 7 September 2020. INTRODUCTION metres from the village of Ravattula. As part of a comprehensive study of this site (e.g. Ruohonen The Ristimäki cemetery in the village of 2017; 2019) by the Department of Archaeology Ravattula, in the municipality of Kaarina in at the University of Turku, a stone foundation of Southwest Finland (Fig. 1), is well known be- the small wooden church, a large cemetery and cause it is located on the site of the earliest the remains of a wall surrounding the area were known church in the country. The well-pre- partly excavated in 2010–16. served church foundations are approximately 4 A church with a narrow choir (Fig. 2) was km from the medieval Cathedral of Turku, near built on the site in the second half of the 12th cen- the Aurajoki River, which flows to the Baltic tury and used well into the first half of the 13th Sea. The site is a low moraine hillock of for- century (Ruohonen 2019: 113) by local villages. est called Ristimäki (‘Cross Hill’) surrounded Ravattula church is the location of the oldest by clay fields and situated approximately 250 hitherto identified remains of an ecclesiastical 45 Figure 1. Location of Ristimäki cemetery in Ravattula, Southwest Finland. (Drawing: Juha Ruohonen.) Figure 2. Stone footings of Ristimäki church during the excavations. (Photo: Juha Ruohonen.) 46 RAVATTULA RISTIMÄKI CEMETERY The hill of Ristimäki was used as an inhuma- tion cemetery from the first half of the 12th century, several decades before the church was built, while the latest burials probably date to the middle of the 13th century. This time period is of great interest because it sheds light on the Christianization process in Southwest Finland. All burials in Ravattula Ristimäki (hence- forth called ‘Ristimäki’) cemetery are classi- fied as Christian, or at least deeply Christian- influenced, on the basis of an almost total lack of tools and weaponry, which were common grave gifts in many other early Late Iron Age sites (e.g. Hiekkanen 2007: 13; 2010: 340–1). Additionally, certain individuals were buried in full dress, including metal items such as pen- annular brooches, belt buckles, knives, knife sheaths, and bronze spirals, while most of the excavated burials did not contain artefacts other than iron nails from the coffins. Most of these findless graves are probably from the last usage period of the site in the 13th century. The absolute Figure 3. The distribution of inhumation burials chronology of late inhumation graves is difficult around the church. (Drawing: Siiri Tuomenoja.) to determine due to the lack of datable material (see Hiekkanen 2010: 343). In Finland, the preservation of organic mate- building in Finland and, as far as is known, the rial such as bones and plant fibres is poor due to only one dated to the period of missionary ac- the acidity of soils (Arponen 2008; Hurcombe tivity in the area. The church buildings that fol- 2014: 93). The preservation of animal fibres is lowed date to the 1230s or later and are from the much better, and especially in contact with cop- known period of established parishes (Ruohonen per-bearing items even large pieces of woollen 2016: 235). textiles may have been preserved (see Solazzo et Evidence of inhumation burials (Fig. 3) is al. 2014). This is the situation in Ristimäki, too, numerous at Ristimäki, especially around the where woollen and even some linen textile frag- church site. In 2010–16, 61 inhumations of the ments were preserved in 17 of the total of 61 ex- several hundred graves were excavated as part cavated graves, although most of the pieces were of the ongoing research project (Ruohonen small and badly preserved. Regardless, garments 2019: 114). This study of fur and pelt remains, and accessories were identified in 12 burials. and feathers suggesting textiles stuffed with In Ristimäki, female burials were main- down, provides valuable information regarding ly clothed in peplos-type dress, well known the ways the graves were furnished and the man- from other Crusade Period (c. 1025–1200 AD) ner in which the deceased were dressed at the cemeteries in southwestern Finland (see, e.g. dawn of Christianity in Finland. We also ask if Lehtosalo-Hilander 1984; 2001; Luoma 2003). some of the findings can be linked to the process The dress was complemented with an apron dec- in which Christianity was adopted. Moreover, orated with bronze spirals and an undergarment the finds illustrate hunting and/or trading of furs made of linen. The deceased were covered with in an era during which furs were highly valued. a shawl, and sometimes they were equipped with headgear and mittens in nålebinding (Vajanto 2014). In one female grave (41/2016) dated to 47 around 1200, the deceased was clothed in a gar- 3). The cross-sections of the fibres were made ment sewn of several pieces to give a moderate after Greaves & Saville (1995: 39–40). The rest width at the hem. This outer garment and the of the samples were archived in small Eppendorf sewn stockings show the influence of medieval tubes. The material was studied with light and fashion, which is unique in the Finnish material polarised microscopy, using a Leica DM 2000 of this era (Riikonen 2019: 174–5, 180). LED microscope with 200x and 400x magnifi- Due to the acidic soil, the human remains cation, and documented with a Leica ICC50 E were not preserved and most often there was camera. only tooth enamel or a coloured soil layer left In order to study possible fur remains from from the deceased. Unfortunately, this prevented contexts in which the preservation of organic the determination of gender, which could only materials was relatively low, soil samples of ca. be presumed on the basis of the material found 0.5 dl in size were floated in water. The float- in the graves. We determined that 13 of the exca- ing material was studied with a microscope (see vated burials were female graves, two were male above) and documented by a camera only. No graves, and one was a burial of a young girl. Of permanent slides were prepared. these, both male graves and five female burials Fibres were identified by the morphology are included in this study. of their longitudinal shafts and by their cross- sections. The key features for identification were MATERIAL AND METHODS the diameter and length of the hair, the structures of medulla and cuticular scales, the shape of root Laborative excavation and tip sections, and pigmentation (Goodway 1987). The identification of fibres was based on The burials in which textiles or artefacts were the identification keys of Tóth (2017), Teerink detected were excavated in a conservation labo- (2003), and Rast-Eicher (2016). The samples ratory at the Museum Centre of Turku. Intact soil were compared with the reference material at the blocks were X-rayed and restored in a refrigera- Zoological Museum of the Finnish Museum of tor before micro-stratigraphic excavation under Natural History, University of Helsinki. a stereo microscope. The study of the blocks was The morphology of human scalp hairs was documented by photographing and by 1:1-scale studied with light microscopy, following the drawings on plastic sheets. All organic materi- same protocol as with animal hairs. The classifi- als (e.g. human hair) were sampled in alumini- cation of the hairs followed Ogle & Fox (1999). um folio or Eppendorf tubes for identification. In contrast to animal hairs, the morphologi- In addition to these samples, the excavated soil cal features of human scalp hairs were largely from the block, as well as soil samples taken in decomposed. the field, were analysed for pollen, macrofossils, and minuscule fibres. Feathers A sample of matted feather material (from burial Samples 8/2015) containing plumulaceous (downy) feath- ers was loaned to the Smithsonian Institution’s Hair Feather Identification Lab in Washington D.C., The fibres were separated from each other and USA for identification. The feather material was washed by gentle stroking with a soft brush. The not cleaned prior to examination due to the frag- most clayed samples were purified by hydrogen ile condition of the material. Microslide prepara- fluoride (HF), which effectively destroys sedi- tion of the feather fragments followed Dove and ment residues (e.g. LacCore SOP Collection). Peurach (2002). Microslides were viewed using The samples were prepared for microscopic a Leica® DM750 (Leica Microsystems, Wetzlar, examination by mounting them in Entellan Neo Germany) comparison light microscope. after Greaves & Saville (1995: 7). Additionally, Photomicrographs of diagnostic feather char- the scale structures were studied by preparing acteristics were taken with a Leica® DFC290 longitudinal negative casts with transparent nail HD camera (Leica Microsystems, Wetzlar, polish (after Kirk et al. 1949; Tridico et al. 2014: Germany) using the Leica Application Suite® 48 (version 4.12.0, Leica Microsystems, Wetzlar, evidently from textiles. Additionally, one bea- Germany). Twelve microslides were made from ver (Castor fiber) hair was detected from a soil various areas of the sub-sample that was loaned sample. The diagnostic features of the hairs, the for identification. Feather analysis focused on context of the finds, and the identifications are the plumulaceous feather types within the burial listed in Table 1 (see also Fig. 4). sample to search for diagnostic characters spe- Feathers were found in large quantities in cific to Orders of birds. burials 1/2015 and 8/2015, and small barbs were also detected in burials 4/2014, 11/2014, RESULTS and 18/2016 (see Table 1). The feather sub-sam- ple from burial 8/2015 that was studied at the Organic fibres such as textile, fur remains, and Smithsonian contained both pennaceous barbs feathers were detected in 20 burials in Ristimäki and plumulaceous barbs with diagnostic micro- (see Table 1). Animal hairs were relatively well scopic characters for identification. Analysis of preserved, and most of them could be identified the downy material revealed many diagnostic to a species or family level. Fur remains were nodes characters of the avian family Anatidae found in close association with bronze items, (duck, goose, swan). Species-level identification where toxic copper alloys were absorbed into was not possible due to the degraded condition the fibres by preventing the activity of micro-or- of the whole feathers and the lack of access to ganisms (Janaway & Scott 1989; Solazzo et al. the entire sample. The microscopic structures 2014). It is very likely that the thin clayed soil of plumulaeous (downy) barbs of feathers of surface on top of the finds improved the preser- Anatidae are diagnostic by triangular-shaped vation of the fibres. nodes located on the distal portion of the bar- As an exception, the human scalp hairs mac- bules (Dove & Agreda 2007), which were found roscopically looked well preserved, but micro- on all microslides (Fig. 5). We did not find diag- scopic examination showed their poor condi- nostic feather characteristics of any other avian tion (Fig. 4F). As a result, no further analysis order. However, because only a small sub-sam- of the hairs could be done. Human scalp hairs ple of material was submitted for examination, were preserved in large quantities in seven fe- we do not know if other bird species were used male burials (1/2015, 2/2015, 6/2015, 8/2015, in the complete burial garments. Visual differ- 18/2016, 20/2016 and 37/2016). Additionally, ences were noted in the internode length (space single hairs were found from graves 4/2014, between nodes) in some of the barbules, indicat- 15/2015 and 38/2016. ing that possibly more than one sub-family of Animal hairs were found from six graves for waterfowl was used for the item examined in a total of 11 samples (Table 1). The hairs were this study. mostly loose, and pieces of skin were found in- Plumulaceous barbule fragments diagnostic termixed with soil samples taken from a dark to waterfowl (Anatidae) was also identified in layer in graves 3/2015 and 18/2016. Most of the a sub-sample from burial 1/2015, from a pho- samples that we examined included both coarse tomicrograph of the material. This material was and fine hairs, which assisted with the identifica- highly degraded and species-level identifica- tion of species. Preserved hairs were relatively tions were not possible. long, about 0.8–1.5 cm, except for horse tail or mane hairs, which were longer. In most cases, DISCUSSION both the scale structure and the medulla of the hairs were identifiable. The Christianization process started gradually in From the hair, we identified mostly preda- the Turku district in the 11th century at the latest, tors, such as brown bear (Ursus arctos), stoat when the first inhumations were made in crema- (Mustela erminea), Canidae/red fox (Vulpes tion cemeteries. In the next stage, farm or fam- vulpes), and Felidae/lynx (Lynx lynx). Besides ily cemeteries were established in the vicinity these, we also identified domestic animal hairs of old cremation cemeteries. In these inhuma- (i.e. horse mane or tail hair), dog (Canidae) tion cemeteries, the deceased were buried fully skin remains, and sheep (Ovis aries) hair most dressed, wearing their personal jewellery. From 49 Table 1. Description and identification of hair, fur, and feathers excavated from the Ravattula Ristimäki Cemetery in Kaarina, Finland, in 2010–6. The items listed here are archived in the archaeological collections at the University of Turku (TYA). Catalogue Grave Item and Species Diagnostic features Identification number (TYA) number sample origin identification of hair, fur and feathers references Hairs on the top of a belt Small amount of 8-mm-long coarse (120 Teerink 863:217 1/2010 buckle, found Stoat (Mustela µm) and fine hairs. Medulla cloisonné 2003; near the erminea) pattern, medullar margins scalloped. Tóth 2017; thighs of the Cuticular scale pattern in coarse hairs is Rast-Eicher deceased. rounded wave-like. 2016 Organic mate- rial under the Unmedullated and non-continuous head of the amorphous medullated hair fragments. deceased, Brown bear Cuticular scale pattern is triangular- 912:523b 4/2014 between (Ursus arctos); shaped and matches best with brown Tóth 2017; a bronze unidentified bird bear fine/intermediate hairs. Width 56.6 Rast-Eicher sheath and (Aves) µm, max length 11 mm. 2016 the bottom of Unidentified pennaceous feathers pre- the coffin. sent in sample. Coarse and possible fine hair fragments, Organic mate- Teerink rial inside Red fox? (Vulpes some root sections included. Coarse 912:523d 4/2014 vulpes / Cani- hair medulla is of cloisonné type, cuticu- 2003; a bronze dae) lar scales are wave-patterned. Coarse Tóth 2017; sheath. hair width 112.9 µm, max length 6 mm. Rast-Eicher Best match is red fox. 2016 Hair fragments from two species. Fine and intermediate bear hairs (max width 53.8 µm) were identified by their nar- Organic Brown bear row unstructured medulla, triangular/ material (Ursus arctos); diagonal-shaped petal scale type and Tóth 2017; 912:523f 4/2014 from the top domestic sheep oval cross-section. Rast-Eicher of a bronze (Ovis aries); Several additional fine (width about 17 2016 sheath. textile µm) unmedullated sheep hairs (probably domestic). One kemp hair (50.9 µm) with its net-like medulla was present in the sample. Length max 10 mm. Coarse hair fragments, some with Organic root sections attached. The medulla is material from cloisonné-like with fine-grained transpar- the top of a ent structure and spaces filled with air. belt buckle, Eurasian lynx? The medullar margins have partly fibril- 912:1631 11/2014 on the pelvis (Lynx lynx / Fe- like fringes. The cuticular scales are Tóth 2017; area of the lidae); unidenti- wavy-patterned. The colour is very light. Rast-Eicher corpse, hairy fied bird (Aves) Width 52.4 µm, max length 15 mm. 2016 material side Best match is lynx. facing the The sample also included unidentifiable buckle. microscopic feather fragments, length 250 µm. 50 Catalogue Grave Item and Species Diagnostic features Identification number (TYA) number sample origin identification of hair, fur and feathers references Soil sample collected A coarse/intermediate hair fragment, Tóth 2017; near the European beaver black in colour. The medulla is irregular Teerink MN197/2014 11/2014 pelvic area (Castor fiber); unicellular. Width 40 µm, length 4 mm. of the corpse unidentified bird Most similar to beaver. 2003; beside metal (Aves) The sample also included unidentifiable Rast-Eicher 2016 artefacts. microscopic feather fragments. Human scalp 914:1259:11 1/2015 hairs from a Human Badly decomposed human scalp hairs. Ogle & Fox bun. Width 39 µm. 1998 Organic mate- rial under the right side Several badly decomposed bird feather Duck, goose, fragments. A barbule with diagnostic Dove & 914:1259:4 1/2015 waist of the deceased, swan (Anseri- microscopic triangular-shaped node Agreda on the top of formes) characteristic of waterfowl. Species 2007 the wooden undetermined. coffin 914:1269:9 2/2015 Human scalp Human Badly decomposed human scalp hairs. Ogle & Fox hairs Width 47 µm. 1998 Fur from the 15-mm-long hairs, in which the continu- bottom of the ous medulla is about 1/3 of the width of grave, near the hair. The cuticular scales in coarse Teerink 914:1276:2 3/2015 the lower Canidae hairs (max 90.7 µm) are triangular 2003; right corner of petals and have the best match with Ca- Rast-Eicher the coffin. nidae. The cuticular scales in fine hairs 2016 (25 µm) are wavy petal-like. Human scalp 914:1316:6 6/2015 hairs formed Human Badly decomposed human scalp hairs. Ogle & Fox into a bun. Width 72 µm. 1998 914:1367:7 8/2015 Human scalp Human Badly decomposed human scalp hairs. Ogle & Fox hairs. Width 66 µm. 1998 Organic mate- rial from the Several relatively well-preserved light or bottom of the white bird feathers with both penna- grave, under Duck, goose, ceous and downy barbs. Barbs with di- Dove & 914:1367:11 8/2015 the right swan (Anseri- agnostic microscopic triangular-shaped Agreda side of the formes) nodes located distal on barbules 2007 deceased’s characteristic of waterfowl. Species hip. undetermined. Organic material from 914:1367:20 8/2015 the left side Unidentified bird Several badly decomposed bird feather bottom of the (Aves) fragments. grave. 993:173:10b 18/2016 Hair inside Horse (Equus Tail hair. The identification is based on Rast-Eicher headgear. caballus) the width of the hair. 2016 51 Catalogue Grave Item and Species Diagnostic features Identification number (TYA) number sample origin identification of hair, fur and feathers references Coarse and fine/intermediate hairs of Small amount a bear. The coarse hairs have uniserial of fibres ladder medulla; no scales are visible under a Brown bear due to the decomposing of hairs. The 993:173:10b 18/2016 headgear and (Ursus arctos); intermediate/fine hairs have amorphous Tóth 2017; an apron, on unidentified bird interrupted medulla and triangular- Rast-Eicher the stom- (Aves) shaped scales. Max width 108.9 µm 2016 ach of the (coarse), max length 4.5 mm. deceased. Small amount of feather barbs also found in the sample. Lots of organic material, skin fragments Soil sample and hairs floated from the soil sample. 993:173 18/2016 collected Brown bear Max width 96 µm (coarse) and 12–15 Tóth 2017; from the (Ursus arctos) µm (fine). The width of unicellular/con- Rast-Eicher grave. tinuous medulla is 1/3 of the total width 2016 of the hair. Human scalp 993:214:17 20/2016 hairs from a Human Badly decomposed human scalp hairs. Ogle & Fox bun. Width 53 µm. 1998 A single 16-mm-long and 232-µm-wide hair possibly from the tail. The hair is dark brown and the width of the medulla Long hair is difficult to determine in longitudi-nal photos. No cuticular scales were 993:214:16a 20/2016 from the Horse (Equus Rast-Eicher selvedge of a caballus) preserved. The cross-section is oval and headgear. it shows a spongy medulla the width of 2016 which is about 1/3 of the total width of the hair. Possible identification is based on the cross-section and on the width of the hair. the middle of the 12th century, roughly east-west- in the beginning of the 13th century. (Ruohonen oriented inhumations were made in cemeter- 2018; see also Hiekkanen 2010.) ies maintained by several villages (Ruohonen One of the most important source materi- 2018). In Finnish archaeological periodization, als for the study of the community that buried this era has been called the Crusade Period their dead in the cemetery is the remains of dress (1025–1200 AD), which underlines the ongo- details and the accompanying bronze spirals, ing Christianization of the area (e.g. Hiekkanen brooches, and other jewellery. Most evidently, 2010: 325–6). fur and feather remains suggest highly versatile At Ristimäki hill, the church remains and the and varied burial customs within the cemetery. cemetery around comprise a vital monument of We discuss in detail below the use of fur and this epoch. The cemetery was in use from the down-stuffed textiles as grave items. Late Iron Age until the beginning of the Early Medieval period. It seems that Ravattula church, Grave furnishing located at Ristimäki, was in use until the estab- lishment of the first parishes in Aurajoki district In Ristimäki burials, animal skins and bird feathers were used for furnishing the grave. 52 Figure 5. Plumulaceous (downy) microscopic feathers of the Ristimaki sample showing di- agnostic waterfowl characters of triangular- shaped nodes located distally on barbules. (Photo: Carla Dove.) The height of the deceased was approximated to be under 140 cm, which indicates the young age Figure 4. Animal and human hairs recovered of the girl. She was clothed in a dress, which was from Ristimäki cemetery: A) Vulpes vulpes fastened with a penannular brooch, and an apron (H4/2014), B) Felidae/Lynx lynx (H11/2014), and a spiral-ornamented shawl. These garments, C) Mustela erminea (H1/2010), D) Ursus arc- as well as a string of pearls and headgear, point tos (H18/2016), E) Castor fiber (H11/2014), to a status of an adult woman. The probable quilt F) Human scalp hair (H6/2015). (Photo: Tuija found from this grave may also indicate the high Kirkinen.) status of the deceased. Grave 18/2016 contained small fragments of feathers under an apron and headgear, which Brown bear (Ursus arctos) pelts were identi- was placed above it, possibly indicating a down- fied in two burials (i.e. in female graves 4/2014 stuffed item. In burial 4/2014, single feather re- and 18/2016). In grave 4/2014, bear hairs were mains between the bear skin and the knife sheath found from the bottom of a coffin as well as from under the head may provide evidence of the use the top of a wide, bronze-plated knife sheath of a pillow filled with down. However, down and found under the deceased’s head (Fig. 6). In feathers were preserved only in limited areas, grave 18/2016, brown bear hairs were identified which makes interpretation of the finds difficult. near the deceased’s waist and from a soil sample The furnishing of graves and the covering taken from the stomach area of the deceased. In or wrapping of the deceased in animal pelts is these burials, the corpse was evidently wrapped an age-old tradition, which was practised in in a bear pelt. Finland throughout the Iron Age. In Late Iron In five burials (see Table 1), feather fragments Age inhumations, the deceased were most of- indicate the use of pillows or quilts filled with ten laid to rest on deer (Rangifer tarandus) and down. The large quantity of downy feathers un- European elk (Alces alces) skins, sometimes der the deceased’s pelvis in grave 8/2015 can be also on brown bear and cattle skins (Cleve 1978: hypothesized as a quilt, which was placed on 82; Lehtosalo-Hilander 1982: 68; Asplund & the bottom of the grave (Fig. 7). Also in burial Riikonen 2007: 25; Kirkinen 2019: 62–5). In 1/2015, downy feathers were found on the bot- Ristimäki, the lack of Cervidae skins is excep- tom of the grave near the waist of the deceased. tional compared to other Late Iron Age and This item has also been hypothesized as a quilt. Early Medieval cemeteries in Finland. Also, 53 Figure 7. Downy feathers and woollen tex- tile from female grave 8/2015. (Photo: Riikka Saarinen/Museum Centre of Turku.) Figure 6. Bear hairs in grave 4/2014, found from the bottom of a coffin. (Photo: Jaana Riikonen.) Garments Evidence of fur garments were found from two although brown bear skins were a central ele- male graves. In male grave 11/2014, Felidae/ ment in Merovingian Age (c. 550–800 AD) and lynx hairs were detected on a belt buckle found Viking Age (c. 800–1050 AD) cremation cem- near the pelvis, of which the skin side was against eteries, they have been found from more recent a thick woollen twill fabric (Fig. 8). Fragments inhumations only occasionally. of two different tabby fabrics preserved under Luxurious feather remains are rare in Finnish the belt buckle were maybe from a shirt and a Late Iron Age and Early Medieval contexts, as tunic girded with a leather belt. The deceased a small amount of down has been found in pre- was probably covered with a woollen, fur-lined vious research from only one burial in Luistari cloak. It is also possible that the lynx skin origi- cemetery, Eura, Southwest Finland, possibly in- nated from a fur-lined rug. From the same grave, dicating the remains of a pillow (Kirkinen 2015: one beaver hair, black in colour, was found from 107). However, this is partly due to the excava- a soil sample. The grave was found under the tion methods used in the past. This underlines foundation of the church, so it was older than the importance of high-resolution laboratory ex- the building. cavations in producing new data about the use of Stoat (Mustela erminea) hairs were found on feathers. Also, microscopic examination of old top of a bronze belt buckle found near the thighs materials might produce new feather finds. of the deceased in male burial 1/2010. This find- According to Dove & Wickler (2016: 33), ing, as well as the Felidae hairs presented above, the use of feathers in burials is often associ- most evidently indicate the lining of fabrics with ated with precious clothing and costly textiles. fur animal skins. A fragment of mineralized tab- In Scandinavia, feather- and down-stuffed pil- by fabric was preserved under the belt buckle. lows and quilts have been found in two Vendel Finally, horse tail hairs were found in two fe- Period boat-graves in Valsjärde, Sweden, and in male burials. In grave 20/2016, they were inside a number of Viking Age high-status graves (see the tubular selvedge, and in grave 18/2016 in- Gräslund 1980: 14 with references; Berglund side the headgear. In both cases, horse tail hairs 2009; Rast-Eicher 2016: 291 with references). were used probably for hardening the structure Also in Ristimäki, feathers were found from bur- of the garment. ials in which the dress, glass beads, metal items, and textiles might indicate the relative wealth of Accessories the deceased. In female grave 4/2014, Canidae/red fox skin remains were detected inside a knife sheath, 54 Figure 8. Felidae/lynx hairs, recovered from a belt buckle from male grave 11/2014. (Photo: Figure 9. Canidae hairs and skin fragments from Riikka Saarinen/Museum Centre of Turku.) grave 3/2015. (Photo: Riikka Saarinen/Museum Centre of Turku.) indicating the lining of the item with fur. These kinds of large bronze-plated knife sheaths lined Luistari cemetery, where dog bones have been with lynx (Luistari in Eura, grave 56), red squir- identified from several male burials (Lehtosalo- rel (Kirkkomäki in Kaarina, grave 40/1992; Hilander 1982: 29–30). According to Anne- Kirkinen 2015: Fig. 10), possibly Phocidae Sofie Gräslund (2010: 138), dogs are commonly (Kirkkomäki in Kaarina, grave 1/1950; present in Late Iron Age graves. On the basis of Riikonen 1990: 25–6) and Bovidae (Kirkkomäki Old Norse texts, she interprets dogs as facili- in Kaarina, grave 23/1991; possibly calf [Lehto tators between the living and the underworld. 1993: 33] or sheep [Kirkinen 2015: 119]) Alternatively, Canidae fur fragments might be have been excavated from other cemeteries in interpreted as remains of footwear or gaiters. Southwest Finland, too. CONCLUSIONS Human scalp hairs Before homogenized Christian burials, funerary The material collected from Ravattula gives us practices varied greatly. The rituals sought to valuable information about the hairstyle and equip the deceased for the afterlife and helped fashion of this time. Before Ristimäki, com- them to become a member of the ancestors. In plete early medieval hairdressings have been turn, in Christian burials, the deceased were re- found only once, at Kirkkailanmäki cemetery in leased to God, and all members of the society Hollola (Hirviluoto 1985: 30). were buried in a dedicated churchyard (Gräslund No further information was obtained by the 2010: 134–5). Archaeologically, these graves morphological analysis of the hairs. We continue appear as “invisible” due to their findless nature, to study the human hair samples in hopes of ob- except for a couple nails or coffin wood. The de- taining aDNA sequences through collaborations ceased was not clothed in full dress but wrapped with the University of Turku. or covered with a fabric. An example of a body being carried to the grave pit, covered only by Animal remains a shroud, can be seen on the Bayeux tapestry dated to the 11th century (Gräslund 1980: 15). In burial 3/2015, at the lower part of the grave No remains of coffins can be found when the on top of the coffin bottom planks, a decom- deceased started to be buried with shrouds only. posed dark layer containing Canidae hairs and Ristimäki cemetery in Ravattula village is skin fragments was detected (Fig. 9). We inter- truly a unique site in Finland because of the lo- pret this finding possibly as the remains of a dog, cation near the earliest known church. The bury- which was placed at the foot of the deceased. ing of the dead started before the church was This tradition is known especially from the built and probably continued for some time after 55 the building was abandoned. As such, the graves also with cattle skin (Asplund & Riikonen 2007: evidence the Christianization process of the so- 25; Kirkinen 2019: 219). Equally, there were no ciety in southwestern Finland. signs of bear pelts or bird feathers, although the This study describes and identifies the hair, preservation conditions in contact with bronze fur and feather material from the Ristimäki cem- items were relatively good. Neither were there etery and provides an interpretation of their ori- significant differences in wealth, as Kirkkomäki gins as grave furnishings, garments, accessories also had several very richly equipped graves. and accompanying animals. The wide variety of To conclude, these nearby cemeteries dif- fibres and feathers traced to the graves were ob- fer from each other in respect to the ways in tainable through high-scale laboratory excava- which the graves were furnished. This might tion and documentation. relate to the stage of Christianization of the Compared to other Crusade Period or Early sites. Kirkkomäki represents a cemetery for Medieval cemeteries in Finland, where Cervidae, a single house, being slightly older (11th–12th mountain hare (Lepus timidus) and fur animal centuries) than Ristimäki (12th–13th centuries). skins were used especially for mittens, seal The change from cremation burials to inhuma- skins for trousers or gaiters, reindeer skins for tions provides evidence of the early influences outer garments and furs for linings and collars, of Christianity on the community, although Ristimäki fur garments are one of the most luxu- most of the deceased were still equipped with rious ones. Black beaver skins, which are known tools, weapons and meals (Asplund & Riikonen to have been one of the most valuable furs in the 2007). However, in grave 15 at Kirkkomäki past (Pylkkänen 1955: 90; Seppälä 2009: 164), the deceased was carried to the grave on a bier have been previously found in a male burial in and probably wrapped in a shroud. In grave 17, Kekomäki in Kaukola, Karelian Isthmus (nowa- there was a coffin and probably a ring head iron days Russia), and in Luistari cemetery in Eura, pin with mineralized tabby weave textile, pos- southwestern Finland (Kirkinen 2019: 67–8, sibly from the shroud (Riikonen 2011: 212). In 73). Also, lynx skins were of special value, and Ristimäki, the clear evidence of Christianity was they have been found from Finnish medieval in- the church, built in the second half of the 12th humation burials only once, from a burial of a century, at a site which was already in use as an baby girl in Luistari cemetery (Kirkinen 2015; inhumation cemetery. It was probably used by see Zachrisson & Krzewińska 2019). the local residents from the surrounding villages The resulting fur, hair, and feather material from the very beginning, without having a his- indicates a gradual change in burial customs, tory of a single farm cemetery. As Kirkkomäki which can – at least partly – be interpreted by the is earlier than Ristimäki, it is possible that its Christianization process of the community. On cervid pelts represent an older Late Iron Age tra- a broad scale, Ristimäki followed a long-lasting dition. In Ristimäki, a quilt stuffed with down tradition in furnishing the graves with pelts and replaced cervid pelts and was most probably a clothing the dead in furs, documented widely luxury product of its time. The change in fashion in the Late Iron Age cemeteries in Finland (see is seen also in grave 41/2016, dated to around the Kirkinen 2015; 2019). The differences between year 1200, in which the deceased was clothed in Ristimäki and the other Late Iron Age sites can an outer garment and sewn stockings, indicat- be best formulated by comparing Ristimäki ing the medieval influence on fashion (Riikonen with Kirkkomäki (‘Church Hill’) cemetery 2019: 174–5, 180). in Kaarina (Turku), which is located only two The reasons behind the observed differenc- kilometres away from Ristimäki on the Aurajoki es can also be a result of local traditions, even River, and in which the excavation and docu- though the sites are located close to each oth- mentation methods are nearly parallel in accu- er. In Ristimäki, the change in burial tradition racy. The results of this comparison show that in happened gradually; and the dead being buried Kirkkomäki, the species combination is differ- wrapped only in simple shrouds, with or without ent, especially in regard to the grave furnishing. coffins, took place only in the final phase (see In Kirkkomäki, the coffins were often furnished Hiekkanen 2007: 13–14). This last stage of the with Cervidae pelts or moss, and in one case 56 cemetery is challenging to study, as the preser- Dove, C. J. & Peurach, S. C. 2002. Microscopic vation of organic material is poor. analysis of feather and hair fragments asso- However, the use of furs and pelts in com- ciated with human mummified remains from memoration rituals was an element which the Kagamil Island, Alaska. In B. Frohlich, A. B. Church aimed to stop. From the 15th century Harper & R. Gilberg (eds.) To the Aleutians onwards, the Church tended to Christianize and Beyond. The anthropology of William bear skins by collecting them from parishioners S. Laughlin: 51–62. Publications of The and using them in front of the altar as carpets National Museum Ethnographical Series, (Korhonen 1982a; 1982b; see also Østergård Vol. 20. 2009: 120–1). Later on, animal skins were re- Dove, C. J. & Agreda, A. 2007. Differences in placed by textiles, in burials especially by rugs plumulaceous feather characters of dabbling (pall-clothes), the tuft of which probably imi- and fiving ducks. The Condor 109(1): 192–9. tated fur (Pylkkänen 1974: 27–31). Dove, C. J. & Wickler, S. 2016. Identification of bird species used to make a Viking Age ACKNOWLEDGEMENTS feather pillow. Arctic 69(1): 29–36. Goodway, M. 1987. Fiber identification in prac- We are grateful to Teija Alenius for her kind help tice. Journal of the American Institute for with laboratory analysis. The research has been Conservation 26: 27–44. funded by the Alfred Kordelin Foundation. Greaves, P. H. & Saville, B. 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